CHECK OUT OUR NEW DISTANCE LEARNING INITIATIVE
overlapping triangles
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Through groundbreaking online learning experiences and dynamic in-person programs, discover hidden Holocaust histories of the Roma, Jewish, disabled, homosexual, political, and many other victims of Nazism.
Keynote presentations, educator trainings, student workshops, and public programs led by Unsilence founder, professor, author, and Holocaust scholar Dr. Danny M. Cohen
"We reduced the problem to one between Nazis and Jews. Because of this, we lost many friends who suffered with us, whose families share common graves."
- Simon Wiesenthal, 1979 Explore how and why some narratives have become marginalized and omitted from mainstream Holocaust memory. |
Overlapping Triangles:
Teaching the Interdependency of Holocaust Victimhoods
by Danny M. Cohen, PhD
published in the journal The Holocaust in History and Memory.
Read about the separation and integration of
Jewish and non-Jewish victims of Nazism
within Holocaust education and commemoration.
Teaching the Interdependency of Holocaust Victimhoods
by Danny M. Cohen, PhD
published in the journal The Holocaust in History and Memory.
Read about the separation and integration of
Jewish and non-Jewish victims of Nazism
within Holocaust education and commemoration.
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Timelines of Memory & Silencing
The purpose of the timelines in the document below is to highlight the factors and events that have led to how we remember the Nazis’ homosexual victims. The information presented in these timelines is not intended to be exhaustive. The inclusion of the Jewish narrative provides context and a point of reference, as well as highlights the interdependency of Holocaust victim narratives. We cannot compare suffering or pain, and so the pairing of these experiences cannot be used to argue that one group suffered any more or any less than another.
The purpose of the timelines in the document below is to highlight the factors and events that have led to how we remember the Nazis’ homosexual victims. The information presented in these timelines is not intended to be exhaustive. The inclusion of the Jewish narrative provides context and a point of reference, as well as highlights the interdependency of Holocaust victim narratives. We cannot compare suffering or pain, and so the pairing of these experiences cannot be used to argue that one group suffered any more or any less than another.
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